Post by Michael on Feb 10, 2004 8:51:48 GMT -5
The following is an section from a book by Andrew Murray. The full article can be found at :-
www.ibizforyou.com/knowGodswill/ebooks/absolute.pdf
Absolute Surrender
And then finally, the life of the branch is a life of absolute surrender.
This word, absolute surrender, is a great and solemn word, and I believe we do not understand its
meaning. But yet the little branch preaches it.
“Have you anything to do, little branch, besides bearing grapes?”<br>
“No, nothing.”<br>
“Are you fit for nothing?”<br>
Fit for nothing! The Bible says that a bit of vine cannot even be used as a pen; it is fit for nothing but to be burned.
“And now, what do you understand, little branch, about your relationship to the vine?”<br>
“My relationship is just this: I am utterly given up to the vine, and the vine can give me as much or as little sap as it chooses. Here I am at its disposal and the vine can do with me what it likes.”<br>
Oh, friends, we need this absolute surrender to the Lord Jesus Christ. The more I speak, the more I feel that this is one of the most difficult points to make clear, and one of the most important and needful points to explain — what this absolute surrender is. It is often an easy thing for a man or a number of men to come out and offer themselves up to God for entire consecration, and to say:
“Lord, it is my desire to give up myself entirely to Thee.” That is of great value, and often brings very rich blessing. But the one question I ought to study quietly is What is meant by absolute surrender?
It means that, as literally as Christ was given up entirely to God, I am given up entirely to Christ.
Is that too strong? Some think so. Some think that never can be; that just as entirely and absolutely as Christ gave up His life to do nothing but seek the Father’s pleasure, and depend on the Father absolutely and entirely, I am to do nothing but to seek the pleasure of Christ. But that is actually true. Christ Jesus came to breathe His own Spirit into us, to make us find our very highest happiness in living entirely for God, just as He did. Oh, beloved brethren, if that is the case, then I ought to say:
“Yes, as true as it is of that little branch of the vine, so true, by God’s grace, I would have it to be of me. I would live day by day that Christ may be able to do with me what He will.”<br>
Ah! here comes the terrible mistake that lies at the bottom of so much of our own religion. A man thinks:
“I have my business and family duties, and my relationships as a citizen, and all this I cannot change. And now alongside all this I am to take in religion and the service of God, as something that will keep me from sin. God help me to perform my duties properly!”<br>
This is not right. When Christ came, He came and bought the sinner with His blood. If there was a slave market here and I were to buy a slave, I should take that slave away to my own house from his old surroundings, and he would live at my house as my personal property, and I could order him about all the day. And if he were a faithful slave, he would live as having no will and no interests of his own, his one care being to promote the well-being and honor of his master.
And in like manner I, who have been bought with the blood of Christ, have been bought to live Oh, we find the Christian life so difficult because we seek for God’s blessing while we live in our own will. We should be glad to live the Christian life according to our own liking. We make our own plans and choose our own work, and then we ask the Lord Jesus to come in and take care that sin shall not conquer us too much, and that we shall not go too far wrong; we ask Him to come in and give us so much of His blessing. But our relationship to Jesus ought to be such that we are entirely at His disposal, and every day come to Him humbly and straightforwardly
and say:
“Lord, is there anything in me that is not according to Thy will, that has not been ordered by Thee, or that is not entirely given up to Thee?”<br>
Oh, if we would wait and wait patiently, I tell you what the result would be. There would spring up a relationship between us and Christ so close and so tender that we should afterward be amazed at how we formerly could have lived with the idea: “I am surrendered to Christ.” We should feel how far distant our intercourse with Him had previously been, and that He can, and does indeed, come and take actual possession of us, and gives unbroken fellowship all the day.
The branch calls us to absolute surrender.
I do not speak now so much about the giving up of sins. There are people who need that, people who have got violent tempers, bad habits, and actual sins which they from time to time commit, and which they have never given up into the very bosom of the Lamb of God. I pray you, if you are branches of the living Vine, do not keep one sin back. I know there are a great many
difficulties about this question of holiness. I know that all do not think exactly the same with regard to it. That would be to me a matter of comparative indifference if I could see that all are honestly longing to be free from every sin. But I am afraid that unconsciously there are in hearts often compromises with the idea that we cannot be without sin, we must sin a little every day; we
cannot help it. Oh, that people would actually cry to God: “Lord, do keep me from sin!”<br>Give yourself utterly to Jesus, and ask Him to do His very utmost for you in keeping you from sin.
There is a great deal in our work, in our church and our surroundings that we found in the world when we were born into it, and it has grown all around us, and we think that it is all right, it cannot be changed. We do not come to the Lord Jesus and ask Him about it. Oh! I advise you,
Christians, bring everything into relationship with Jesus and say:
“Lord, everything in my life has to be in most complete harmony with my position as a branch of Thee, the blessed Vine.”<br>
Let your surrender to Christ be absolute. I do not understand that word surrender fully; it gets new meanings every now and then; it enlarges immensely from time to time. But I advise you to speak it out: “Absolute surrender to Thee, O Christ, is what I have chosen.” And Christ will show you what is not according to His mind, and lead you on to deeper and higher blessedness.
In conclusion, let me gather up all in one sentence. Christ Jesus said: “I am the Vine, ye are the branches.” In other words: “I, the living One who have so completely given myself to you, am the Vine. You cannot trust me too much. I am the Almighty Worker, full of a divine life and power.” You are the branches of the Lord Jesus Christ. If there is in your heart the consciousness
that you are not a strong, healthy, fruit-bearing branch, not closely linked with Jesus, not living in Him as you should be — then listen to Him say: “I am the Vine, I will receive you, I will draw you to myself, I will bless you, I will strengthen you, I will fill you with my Spirit. I, the Vine, have taken you to be my branches, I have given myself utterly to you; children, give yourselves utterly to me. I have surrendered myself as God absolutely to you; I became man and died for you that I might be entirely yours. Come and surrender yourselves entirely to be mine.”<br>
What shall our answer be? Oh, let it be a prayer from the depths of our heart, that the living Christ may take each one of us and link us close to Himself. Let our prayer be that He, the living Vine, shall so link each of us to Himself that we shall go away with our hearts singing: “He is my Vine, and I am His branches — I want nothing more — now I have the everlasting Vine.”<br>
Then, when you get alone with Him, worship and adore Him, praise and trust Him, love Him and wait for His love. “Thou art my Vine, and I am Thy branch. It is enough, my soul is satisfied.”<br>
Glory to His blessed name!
www.ibizforyou.com/knowGodswill/ebooks/absolute.pdf
Absolute Surrender
And then finally, the life of the branch is a life of absolute surrender.
This word, absolute surrender, is a great and solemn word, and I believe we do not understand its
meaning. But yet the little branch preaches it.
“Have you anything to do, little branch, besides bearing grapes?”<br>
“No, nothing.”<br>
“Are you fit for nothing?”<br>
Fit for nothing! The Bible says that a bit of vine cannot even be used as a pen; it is fit for nothing but to be burned.
“And now, what do you understand, little branch, about your relationship to the vine?”<br>
“My relationship is just this: I am utterly given up to the vine, and the vine can give me as much or as little sap as it chooses. Here I am at its disposal and the vine can do with me what it likes.”<br>
Oh, friends, we need this absolute surrender to the Lord Jesus Christ. The more I speak, the more I feel that this is one of the most difficult points to make clear, and one of the most important and needful points to explain — what this absolute surrender is. It is often an easy thing for a man or a number of men to come out and offer themselves up to God for entire consecration, and to say:
“Lord, it is my desire to give up myself entirely to Thee.” That is of great value, and often brings very rich blessing. But the one question I ought to study quietly is What is meant by absolute surrender?
It means that, as literally as Christ was given up entirely to God, I am given up entirely to Christ.
Is that too strong? Some think so. Some think that never can be; that just as entirely and absolutely as Christ gave up His life to do nothing but seek the Father’s pleasure, and depend on the Father absolutely and entirely, I am to do nothing but to seek the pleasure of Christ. But that is actually true. Christ Jesus came to breathe His own Spirit into us, to make us find our very highest happiness in living entirely for God, just as He did. Oh, beloved brethren, if that is the case, then I ought to say:
“Yes, as true as it is of that little branch of the vine, so true, by God’s grace, I would have it to be of me. I would live day by day that Christ may be able to do with me what He will.”<br>
Ah! here comes the terrible mistake that lies at the bottom of so much of our own religion. A man thinks:
“I have my business and family duties, and my relationships as a citizen, and all this I cannot change. And now alongside all this I am to take in religion and the service of God, as something that will keep me from sin. God help me to perform my duties properly!”<br>
This is not right. When Christ came, He came and bought the sinner with His blood. If there was a slave market here and I were to buy a slave, I should take that slave away to my own house from his old surroundings, and he would live at my house as my personal property, and I could order him about all the day. And if he were a faithful slave, he would live as having no will and no interests of his own, his one care being to promote the well-being and honor of his master.
And in like manner I, who have been bought with the blood of Christ, have been bought to live Oh, we find the Christian life so difficult because we seek for God’s blessing while we live in our own will. We should be glad to live the Christian life according to our own liking. We make our own plans and choose our own work, and then we ask the Lord Jesus to come in and take care that sin shall not conquer us too much, and that we shall not go too far wrong; we ask Him to come in and give us so much of His blessing. But our relationship to Jesus ought to be such that we are entirely at His disposal, and every day come to Him humbly and straightforwardly
and say:
“Lord, is there anything in me that is not according to Thy will, that has not been ordered by Thee, or that is not entirely given up to Thee?”<br>
Oh, if we would wait and wait patiently, I tell you what the result would be. There would spring up a relationship between us and Christ so close and so tender that we should afterward be amazed at how we formerly could have lived with the idea: “I am surrendered to Christ.” We should feel how far distant our intercourse with Him had previously been, and that He can, and does indeed, come and take actual possession of us, and gives unbroken fellowship all the day.
The branch calls us to absolute surrender.
I do not speak now so much about the giving up of sins. There are people who need that, people who have got violent tempers, bad habits, and actual sins which they from time to time commit, and which they have never given up into the very bosom of the Lamb of God. I pray you, if you are branches of the living Vine, do not keep one sin back. I know there are a great many
difficulties about this question of holiness. I know that all do not think exactly the same with regard to it. That would be to me a matter of comparative indifference if I could see that all are honestly longing to be free from every sin. But I am afraid that unconsciously there are in hearts often compromises with the idea that we cannot be without sin, we must sin a little every day; we
cannot help it. Oh, that people would actually cry to God: “Lord, do keep me from sin!”<br>Give yourself utterly to Jesus, and ask Him to do His very utmost for you in keeping you from sin.
There is a great deal in our work, in our church and our surroundings that we found in the world when we were born into it, and it has grown all around us, and we think that it is all right, it cannot be changed. We do not come to the Lord Jesus and ask Him about it. Oh! I advise you,
Christians, bring everything into relationship with Jesus and say:
“Lord, everything in my life has to be in most complete harmony with my position as a branch of Thee, the blessed Vine.”<br>
Let your surrender to Christ be absolute. I do not understand that word surrender fully; it gets new meanings every now and then; it enlarges immensely from time to time. But I advise you to speak it out: “Absolute surrender to Thee, O Christ, is what I have chosen.” And Christ will show you what is not according to His mind, and lead you on to deeper and higher blessedness.
In conclusion, let me gather up all in one sentence. Christ Jesus said: “I am the Vine, ye are the branches.” In other words: “I, the living One who have so completely given myself to you, am the Vine. You cannot trust me too much. I am the Almighty Worker, full of a divine life and power.” You are the branches of the Lord Jesus Christ. If there is in your heart the consciousness
that you are not a strong, healthy, fruit-bearing branch, not closely linked with Jesus, not living in Him as you should be — then listen to Him say: “I am the Vine, I will receive you, I will draw you to myself, I will bless you, I will strengthen you, I will fill you with my Spirit. I, the Vine, have taken you to be my branches, I have given myself utterly to you; children, give yourselves utterly to me. I have surrendered myself as God absolutely to you; I became man and died for you that I might be entirely yours. Come and surrender yourselves entirely to be mine.”<br>
What shall our answer be? Oh, let it be a prayer from the depths of our heart, that the living Christ may take each one of us and link us close to Himself. Let our prayer be that He, the living Vine, shall so link each of us to Himself that we shall go away with our hearts singing: “He is my Vine, and I am His branches — I want nothing more — now I have the everlasting Vine.”<br>
Then, when you get alone with Him, worship and adore Him, praise and trust Him, love Him and wait for His love. “Thou art my Vine, and I am Thy branch. It is enough, my soul is satisfied.”<br>
Glory to His blessed name!